All I needed to know about Leadership, I learned riding my bike!
Dr. Phil, Dr. Seuss, Dr. Spock, Dr. Dobson who is right? I mean each of them tell me they have figured out the best process for me to raise my children, resolve conflict at work and to share a great life with my wife.
Every magazine I read in the grocery check out line tells me they have a lock on relationships, on personal development, on how to manage my life. I wonder if there really is some formula for how to go about improving my stance with those I love, I manage and meet each day.
Somehow it seems that relationship, information, process, all work together but I am really not sure which one, in what order matters most. However, after looking at a zillion different improvement formulas I have come across one that just seems to make the most sense.
The process goes by the acronym R-CAPS and the letters stand for Relationship, Content, Accountability, Prayer and Structures. The process says that in order to grow myself or others that I must first develop a relationship that fosters trust and safety, then I can introduce content that is specific to what I want to achieve, accountability means to have people in place who care enough to help me stay the course, Prayer is asking God to intervene and sustain me. Finally it is important to have structures or situations in which to prove out and practice what I have learned.
As I think back to situations in which I really grew I see these elements in place. As I remember learning to ride my first bike I remember my dad holding on to the seat holding me up. I knew my dad was not going to let me get hurt, I mean I really trusted him. I also remember him telling me specifics about holding the handle bars in a straight line and remembering to pedal to maintain enough speed in order to not fall over. As I began to get the hang of things dad kept reminding me to “steer straight and keep pedaling” he kept me focused on what was important. Pray-you bet! Dad was asking the Dad of all dads to not let me get hurt. Finally, rather than just tell me about a bike, dad had me on a bike, in a safe place, practicing. When the time came to let go, I was ready and away I went.
Flash forward forty years and it is time for me to mentor a young friend. It seems that spending time with him, learning about him and his interests is the best way for us to develop trust and learn to believe in each other. Sure he wants to learn stuff, but I need to listen well and look for the signs to understand just what it is he really needs to learn. As I pay attention to what he says and observe his life I begin to understand just what content to introduce him to. Giving him information is not worth much unless I hold him to his promise to begin to use it. So much I cannot control, only God can know the depth of our hearts and minds, so I spend time speaking to God to ask for His protection and care for my friend. Finally, and often the hard part, is to find a specific activity that will let him use his new found knowledge.
Think about it. What good is it to learn about building a dog house if we do not actually try it out by building a dog house. By the way, dogs do not live in dog house theories they live in actual dog houses! Kids do not learn to ride a bike by reading a book, they learn to ride bikes by……riding a bike! And adults do not learn to mature and grow by just getting more information. Just like riding a bike, maturity takes practice, accountability and the right structures in which to try out what we are learning.
R-CAPS is a method that just makes sense. What is really cool is that it is a process that is over 2000 years old. It has been used on every continent and every nation in the world. The “process” book is well known and easy to find. The teacher, the most acclaimed “growth coach” the world has ever known. To learn more read about the R-CAPS method and the organization that developed it follow this link to the book MATURITY MATTERS.
Editors Note: We are reposting some of our blogs for you. David Parfitt originally posted this article in 2011. We think it is worth re-reading!
Are we alone in the universe? For centuries people have wondered about the place of mankind in the vastness of space. Ancient astronomers calculated the movement of the constellations, wondering if there was some connection between the stars and people on earth. Now, with the development of long-range telescopes, the observable universe has expanded significantly. Some now believe there is a high probability that intelligent life exists elsewhere in the universe. (Supermarket tabloids certainly agree: reportings of UFO sightings and alien abductions are on the rise.) But this curiosity is more than a fringe movement, the scientific community routinely explores the possibility of life beyond our planet.
But not everyone is certain we’ll make contact with other cosmic civilizations. Ever the cynic, the young protagonist of the comic strip “Calvin and Hobbes” quips that the only compelling evidence that there might actually be intelligent life elsewhere in the universe, is that “no one has ever tried to contact US!” But despite the various points-of-view, the question remains.
In 2003, Australian astronomers tried to calculate how many stars exist in the universe. (Every star could be the center of a system of potentially life-supporting planets.) Using two of the world’s most powerful telescopes, these scientists observed 10,000 visible galaxies. By extrapolating this data to the limits of the known universe, they estimated the existence of an astonishing 70 sextillion stars! (For the mathematically challenged among us, that’s a “7” followed by twenty-two zeroes!) (1) To begin to understand the immensity of this number, try to visualize all the grains of sand along every single beach, and in every single desert on the planet Earth. (2) Then multiply that amount by ten! This certainly suggests the possibility that, by comparison, we solar-system earth-dwellers are pretty insignificant.
But the Scriptures maintain another perspective. Instead of the myriad of stars pointing to humanity’s insignificance in the universe, the Bible says that the vast number of stars actually affirms mankind’s great worth and value. The psalmist considers the question: “When I consider Your heavens, the work of Your fingers, the moon and the stars which You have set in place, (I ask), ‘What is man that you are mindful of him?’ “ The passage goes on to explain that God has placed man (not the rest of the cosmos!) at the apex of His creation, and “crowned him with glory and honor.” (Psalm 8:3-5)
These verses (and others) remind us that God gave man great worth amid all He created. In addition to placing man at the pinnacle of His created order, He did two other important things to underscore our value to Him: He created man in His own image; and He honored man by sending Jesus, God’s own Son, to earth as a man. We are not alone in the universe! God has chosen to live among us as one of us, not exactly like us, but significantly like us as a friend and brother! This ‘living among us’ has three encouraging implications.
God Initiates Toward Us.
God came to earth as Jesus to reconnect with us, initiating the restoration of a relationship that had been broken by sin (John 1:14). He searched for those who were willing to receive His love. (And though He returned to heaven, He continues to search through His Holy Spirit!) The Bible describes this search as like a man who has lost something of great value and who leaves everything to find what was lost (Parable of the Lost Sheep: Luke 15:1-7). The parable affirms that once the man finds what he lost, he experiences great joy (vv. 3-7)!
We are not alone. Though we have been separated from our Creator, He has not forgotten us! On the contrary, He is actively, diligently, looking for and seeking to rescue us, His lost sheep. We are the people He created in His image, for His glory. And once the relationship with any of us is restored, God rejoices and the angels join Him!
This longing for a restored relationship has always been God’s agenda, even when the relational distance seemed impossible to span. When God dwelt among His people in the Old Testament (Exodus 40:34-38) many of His words and actions made Him seem unapproachable (e.g. Exodus 19:1-25, 20:15-21). He often appeared to people in His awesome power, reminding Israel of His holy nature with repeated warnings that sinful men were forbidden to come near to Him. To further underscore this separation, there was an immense veil installed in the Hebrew Temple as a reminder that God could not be approached without an acceptable sacrifice.
But here’s the Good News: Jesus WAS God’s acceptable sacrifice! After His death on the Cross, the veil-barrier was removed! Anticipating this reconciliation, Jesus initiated toward people while He was on earth, embodying the love and grace of God the Father (John 1:16-18). Jesus put people at ease. Even the worst sinners felt that they could come to Him and He would befriend them. God’s nature didn’t change, He was still holy; but the relationship was restored at His initiative. Jesus was the embodiment of God the Father, showing God’s love, grace, and approachability.
God Identifies With Us.
Not only does God initiate toward us, He identifies with us completely. Scripture tells us that Jesus Christ was like us in his humanity (Philippians 2:7; Romans 8:3). It’s incredible, but true: God was fully human in the person of Jesus, The Son! He functioned just like we do: He got hungry and ate, got tired and slept, worked, moved around, thought and had ideas, made decisions, experienced frustration, was limited by time and space, etc. But one way in which He was NOT like us, is that He never sinned. He was tempted, but He never sinned (Hebrews 4:15). (This sinlessness allowed Him to be the acceptable sacrifice we mentioned earlier and which we’ll talk more about later.)
Because He was so much like us, we can know and have confidence that He understands us. He is totally empathetic. Jesus experienced the ups and downs of life just as we do. He experienced the joys and challenges of childhood, the teen years, and adulthood. He experienced good times and disappointments. He was wronged, suffering unjust persecution at the hands of people with selfish agendas. He was even betrayed by a friend. Because Jesus is able to empathize with us and our weaknesses, (without sinning), Scripture encourages us to approach His throne of grace in our times of need with hope, courage, boldness, and confidence (Hebrews 2:17-18, 4:15-16). He’s like a best friend.
We all know what friendship is like, because we’ve all had a friend. I’ll never forget my best friend from high school. We did everything together. We played sports (and rooted for the same teams), we went on double-dates, we took the same classes, we liked the same music, we ate the same fast-food; we could even finish each other’s sentences. There were few secrets we didn’t share, and he never betrayed a confidence. Don was more than a friend, he was like my own brother, (but without sibling rivalry).
It’s hard to imagine Jesus being someone like that; but He is! In fact, He’s better than any friend or brother we’ve ever had, or could ever imagine having. Because He was like us during His time on earth, we can call on Jesus as our brother and friend (Hebrews 2:11-12; John 15:13-15), and He will be there for us.
Because He was like us, we can also look to Him as a model for living the Christian life. But He’s not some insufferable bore who’s always correcting us or pointing out our mistakes. He’s like the buddy who’s always ‘got our back,’ the friend who can teach us how to throw a curve-ball, but who’ll also fight for us and keep us out-of-trouble (if we’ll let him) because He loves us. We can look to Jesus as this kind of friend, as we seek to emulate His righteous life because it’s the best life, observing how He dealt with rejection and suffering, seeing how He related to God the Father, etc. And, as we follow His example, we find encouragement and camaraderie.
God Substitutes For Us.
But He’s more than a good companion. He’s a friend who’ll die for us. Here’s the Bad News: because all people have sinned, all of us are awaiting God’s judgment and wrath (Romans 3:23, 2:5). There is nothing anyone of us can do to work our way back into God’s good graces. All of mankind’s religious systems (attempts to placate God) ultimately fail. We spoke earlier of God’s holiness and justice. We can’t approach Him on the basis of our very best merits and deeds, because He is holy, totally unlike us. Apart from God’s initiative and intervention, mankind has no hope, only the frightful prospect of God’s judgment.
But don’t forget the Good News! God intervened by sending His Son as a sacrifice and payment. (John the Baptist referred to Jesus as God’s sacrificial lamb.) Because Jesus willingly became a man and lived a sinless life, He was an acceptable substitute for us (I Peter 3:18). When Jesus died a humiliating death on the cross, God poured out His wrath against our sins on His Son, rather than on us (Isaiah 53:6; I John 2:2).
The magnitude of this sacrifice shows the value God places on mankind (Mark 10:45). (The value of something is seen in the price a wise buyer is willing to pay for it.) God, who appointed us as the apex of His creation and made us in His Image, also died for us. God has done everything He could do to acknowledge the high worth of mankind and to make it possible for man to come back into a relationship with Him. Since this was not deserved in any way, all men ought to be humbled and in awe of what He has done in the Atonement.
Though humbled by the majesty and mercy of God, we are not alone in His vast universe, but comforted by His Presence! He has a cosmic plan and purpose for each of us that spans time and even creation itself. But at the heart of His plan is a relationship with Jesus, our friend and brother. It’s impossible for us to fully comprehend all of this, but we aren’t asked to completely comprehend it; God simply asks us to believe it and trust Him. But it’s a belief that invites action: the decision to follow Jesus!
• Choose a passage from a Gospel and read it, paying particular attention to how Jesus relates to people. Suggested passages: Luke 7:36-50; John 4:7-30; John 11:1- 44; John 20:19-29
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The central locus of the Christian faith, the very heart of the matter, is in a set of relationships that we’re invited into. Like politics or the mob, it’s not about WHAT you know but WHO you know. Jesus is all like, “I’m in the Father, He’s in me, so if you’re in me, He’s in you.” He’s all like, “Phillip, don’t you KNOW me?” It started with an “eternity past” self-sustaining triune love relationship. Then people come along and we get invited to the party, to a love feast. Before some book of rules floated down from the sky, the first human was in the habit of taking walks with God. Very cool.
So in my opinion, salvation is more about relationship to the Truth (Jesus, both the cosmic and incarnate “logos”) than it is about the exegetical purity of your creed. (by the way Kierkegaard, Bonhoeffer, and C.S. Lewis helped me out there.) Actually, I think God’s going to laugh at some of our ridiculous theology. Oh he’ll judge us alright. But not by the bullet points of our creed.
So… ya know how it feels when you sit down with someone and see past all the nonsense (work, pedigree, image) to the real person beneath, the inner 10-year-old? I wish we could do that with everybody we meet. It wouldn’t excuse their beliefs and behaviors, but it sure would shed some light on the brokenness that informs their thoughts and decisions. I’ve been recently offended by people who come off as passive-aggressive, arrogant, and judgmental. But the more I know about their back stories, their families of origin, the more compassion I have. Their behavior is still unacceptable and I believe they should be in counseling. But THEY are acceptable. That’s the difference. Here I am, lumping people into groups and condemning them when every single person is totally unique.
The cool thing is, God sees the heart of every individual. He has compassion on them in all their brokenness. He invites them into His family, but doesn’t tolerate immature and insecure behavior. I wish I were more like that, seeing past the outer orbit to the core of the human heart.
The end of the story (I’m reading John 14 again, btw) is Jesus really wants everyone to join his Dad’s commune. He’s going up to heaven to put fresh sheets on our beds so that “you also may be where I am.” He’s inviting us all upstairs for the ultimate slumber party. Everything else flows out of that relational proximity, that closeness to the Truth.
My favorite hang out time in community is in the morning over a cup of coffee. So I make a habit of spending my mornings in community with Jesus, not saying a lot, just enjoying His companionship. That’s what I’m doing right now. Just sidling up close to Jesus: my housemate, my mob boss, my friend.
Every good relationship thrives on shared experiences and a true knowledge of each other. In its essence, Christianity is a relationship between the people of God and the Living God. By revealing Himself to us and reconciling us to Himself through Jesus Christ, God has sought us out and begun this relationship. In response, we are to actively pursue God and cultivate our relationship with Him. We can do this by spending time with Him.
Just as our most significant relationships are the ones in which we share our lives at deep levels over a long period of time, so our relationship with God works the same way. You develop closeness with God by regularly paying attention to Him, by conversing with Him and by opening your life to Him.
But people often ask, “How do you spend time with God when you can’t see Him?” Fortunately, God has shown us how. He’s given us His Word–—the Bible—and He meets with us in prayer. As we consistently read the Bible and pray to God, we grow closer to Him. As we see how He interacts with people in the Bible, we come to understand His character, His values, and His personality. We recognize His truths and how His Kingdom functions. Through our time in His Word and prayer, God embraces us and transforms our lives.
Interacting with God through His Word
Reading and contemplating the Bible can be a powerful experience. Unlike other books, God’s Word is living and spiritual, practical and dynamic. Consider this: God, our Living Creator, has spoken! He has begun a dialogue with us, revealing His infinite thoughts to our finite minds through the Bible.
The Book of Hebrews says God’s Word is living and active (4:12). Through it, God engages our whole being—soul, spirit, body, mind and heart. As we read and obey His Word it has a profound influence in our lives. Psalm 19: 7-14 tells us that God’s Word is able to revive our souls, make us wise, encourage us, and guide us. More than just good advice, God’s Word is a significant part of His conversation with His people.
Unlike other books, God’s Word is living and spiritual, practical and dynamic.
Spending time with God’s Word is like having an audience with a king. This means we must approach the Bible as we would approach God Himself: humbly and obediently. Jesus told His followers, “Whoever has my commands and obeys them, he is the one who loves me. He who loves me will be loved by my Father, and I too will love him and show myself to him.” (John 14:21 NIV) Spending time with God’s Word is not simply an exercise in scholarship or self- improvement but a faithful expression of our reverence and love for God Himself. With a teachable attitude and a willingness to be changed, we come closer to God through His Word.
God’s Word is just that—His Word. As such, it bears the full integrity of His character and the limitless strength of His sovereignty. In Psalm 37, David tells us that God will accomplish what He promises. He also exhorts us: “Delight yourself in the Lord and He will give you the desires of your heart.” (verse 4) Therefore, we ought to look to the Bible with expectant hearts and minds, eager to see God reveal His truth and accomplish His will among us. Do you expect God to reveal Himself to you in His Word? Does loving obedience result from your time with God in His Word?
Interacting with God through Prayer
Unlike our earthly friendships, our communion with God doesn’t have to have interruptions. Our lives can truly be an unending dialogue with the Lord. Praying to God continues our conversation with Him, building upon
the time we spend with God in His Word.
But what is prayer? Prayer, the Apostle John writes, is our response to God’s outreach to us. The Lord says, “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.” (Revelation 3:20). Prayer is a yielding to God and an acceptance of His fellowship, as simple as a word of welcome or a cry for help.
Nevertheless, a life of prayerful attention to God doesn’t always come easily. Part of the struggle and the joy of our lives comes from learning to persevere in habits of prayer. God, in His grace, teaches us to pray and gives many examples of prayer in the Bible. For example, Psalm 25 shows some of the roles prayer can have in our lives. Prayer can be a way of entrusting yourself to God, expressing your hope in Him, seeking guidance, asking forgiveness, gaining His perspective and receiving His comfort.
We also see elements of prayer in other Psalms. Psalm 100 is a brief expression of thanksgiving, calling us to worship the Lord with gladness and joyful songs, to acknowledge Him as our creator and leader, to praise Him for his enduring love and faithfulness. Psalm 51, David’s song of contrition and hope, is also a model of faithful prayer. He confesses his sin and pleads for mercy (verses 1-9). Seeking God’s help, he entrusts himself to His goodness and sustaining power (verses 10-15). He seeks the establishment of God’s Kingdom and asks God to bless others (verses 16-19).
Part of the struggle and the joy of our lives comes from learning to persevere in habits of prayer.
At its simplest, faithful prayer is how we thank, praise and worship God. It requires no great programs or resources. As the Apostle James says, “Come near to God, and he will come near to you.” (James 4:8a) This nearness of God is truly the essence of your relationship with Him. When you interact with God through His Word and in prayer, you’re coming closer to God. By setting apart a time and place to devote your attention to God, you’ll establish habits that will transform your relationship with Him.
Christianity is essentially a relationship with God. By spending time with God in His Word and in prayer, we can grow closer to Him.
• God reveals His character, will and goodness through the Bible.
• We should approach God’s Word with gratitude, humility and obedience.
God uses His Word to help us and change our lives.
Prayer is our response to God’s beginning a conversation with us.
The Bible gives many examples of the roles prayer can have in our lives.
It helps to have specific times to meet with God in His Word and in prayer.
For time with God to be most effective, it is important to decide on a specific time and place to meet with Him.
The best time is often in the morning before the day begins.
The place should be quiet with no distractions, where you can be alone.
A good starting goal is to spend 10-15 minutes with God and extend the time as you are able.
Decide on a specific time and place for your appointment with God, and someone to pray that you will be faithful to meet with Him.
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When my two sons were young we went to Atlanta for the groundbreaking of one of the more famous skyscrapers. We had been reading about the project for months in the local papers and were excited to watch the construction of the “tallest building in the South”. As we arrived on the scene, the bulldozers were already clearing the site, but there was a viewing area for spectators with an architectural rendering of the completed structure emblazoned on the side of the construction fencing. “Wow!” my oldest exclaimed, “It’s humongous!” And indeed it was, soaring nearly seventy stories above Peachtree Street, it certainly promised to be a focal point of the city skyline. We faithfully trekked to the site and watched trucks haul away dirt and debris while other trucks delivered steel girders and other building materials. After several weeks of this vigil, one of the boys exclaimed in frustration, “Dad, when are they going to start working on the building?” (It was a question that I had pondered myself, because all that existed was a large hole and lots of mud.) Approaching a worker with a set of plans under his arm, I inquired, “Can you give us some idea when the building is going to begin?” His chuckle made it obvious the question had come up before.
“It’s hard to believe it,” he said, “but this hole is the most important part of the building. We have to dig down several hundred feet and build a solid foundation to support a structure that’s over seventy stories tall. It will take several months to pour the concrete and sink the steel pillars, but then we’ll start going up. Once we start, it will rise pretty fast!”
The Bible compares living the Christian life with constructing a building. Just as there are phases in building a building, there are phases in the growth of a Christian, and the first phase is: “laying a foundation”. Our initial salvation experience is the beginning of a process of growth that lasts a lifetime. The success of our Christian walk is determined by the strength of our spiritual foundation. Matthew 7: 24-27 asserts that the Christian life built on a solid foundation will withstand the storms of life. The tallest building in the South is still standing today. Believers who lay solid foundations are more likely to stand tall than those who fail to establish a solid base for growth.
This foundations phase actually consists of four interconnecting parts:
relating to God,
relating to other Christians,
understanding truth, and
applying truth so that it transforms us.
Let’s explore these together!
The success of our Christian walk is determined by the strength of our spiritual foundation.
Relating to God
Unlike other religions, the essence of Christianity is a relationship with God, not a set of rules. In John 17: 3 the Scripture affirms that eternal life is all about knowing God. It is thrilling to remember that God desires a relationship with us that will never end. The great news is that believers don’t have to wait for heaven to experience this. It begins the moment we accept Christ!
Having a relationship with God is not all that different from having a relationship with anyone else. As we relate to others, we get to know them better and the relationship deepens over time. There are specific situations that will help believers better experience a relationship with God. The first of these involves setting aside time for personal devotions, a quiet time each day devoted to prayer, Bible reading, and personal meditation. The Scripture promises in James 4: 8 that as we “come near to God, He will come near to us”. This “coming near to God” is not a religious duty, but a time for relational development. Of course just as good disciplines and habits can be beneficial in other areas of life, the more we remain faithfully committed to our quiet time, the more benefit we derive from it.
Another aspect of developing a relationship with God is attending public worship in a church that exalts Him. Although we can worship God any place, any time, worshipping with other Christians deepens and develops our ability to relate to God. There are many different public worship experiences and not all churches structure them in the same way.
Worship that focuses on the greatness of God and includes times of singing praise, prayerful meditation, and Biblical preaching should be a priority. Ask God to help you find a church in your community and become a part of the fellowship. This leads to another important part of laying a good foundation: relating to other Christians.
Relating to Other Christians
God has placed us in His spiritual family, the Church, to encourage us, protect us, correct us, direct us, and provide for us. Again there are specific situations that help believers experience relationships with other Christians. Each of these plays a unique role in helping to form a spiritual foundation and each will require some effort. But they all are incredibly beneficial. Christians who do not have connections with other Christians tend to stop growing. (cf. Hebrews 10: 24-25)
Unlike other religions, the essence of Christianity is a relationship with God, not a set of rules.
In the first century there were very few church buildings. Mostly the believers met together in private homes for Bible teaching, prayer, and fellowship. There are benefits to meeting with large groups in public worship, but there is also an advantage gained from being part of a small group. The intimacy of the setting provides a place for relationships to flourish. Many modern believers have learned that meeting together in small groups helps to forge close relationships as members discuss Scripture, pray for each other, and share personal matters.
The term “mentoring” was coined by the modern business community to describe a relationship where a seasoned executive tutors a younger colleague in commercial practices. But long before mentoring was introduced to the world of commerce, it had already existed in the spiritual community as “one-to-one discipleship”.
In this case it describes an intentional relationship between a young believer and a more mature Christian who models the Christian life, answers questions, gives counsel, and helps the younger Christian stay focused on the priorities of growth.
One important priority for growth (and the third part of laying good foundations) involves developing an increasing understanding of God’s truth. The Bible is the Book of Truth for Christians, but it can appear overwhelming to a new learner. It was Jesus who proclaimed that knowing truth sets people free from the bondage of sin. Therefore, it is helpful to have a basic plan of study for learning the truths that we need to build upon, a plan that focuses on specific themes and principles of foundational development. A good beginning series of studies for young believers should include the themes mentioned earlier: truth that helps someone to know more about God, truth that helps people understand other people, and truth that helps someone to grow spiritually.
There are specific approaches to gaining an understanding of these foundational truths. The first is a curriculum of systematic instruction. This is the first of a series of “Pocket Principles” that are designed specifically for helping new believers lay solid spiritual foundations. If you received this “Pocket Principle” from a mentor or small group leader, continue to work closely with that person to discover and apply the other truths in this series.
Another way of gaining insights into living the Christian life is by reading. There are many excellent materials and resources available in Christian bookstores, libraries, and on the Internet. Your own informal reading will supplement your growth. But be sure to focus on the foundational themes mentioned above as a starting point.
Christians who do not have connections with other Christians tend to stop growing. (Hebrews 10: 24-25)
Your local church is also an excellent source of content. Besides the weekly sermon delivered by the pastor or other teacher, many churches offer small groups devoted to helping new believers get established in the faith. Consult the churches in your area for opportunities to learn foundational truths.
But as important as truth is in the growth process, it is not the information alone that transforms us. In fact other parts of Scripture warn us that knowledge by itself can be dangerous, leading to spiritual pride and the deadening of our hearts to God. This particular sin characterized the Pharisees who were enemies of Christ. It is only truth that is obeyed or applied to our lives that changes us and causes growth. Romans 12: 2 reminds us that it is a life consecrated to obeying God that is impacted by truth. When our minds are transformed in this way we help establish the will of God on earth. This is more than just knowing the truth, it is actually doing truth.
A skyscraper is an engineering marvel, but soaring high means digging deep and laying solid foundations. A maxim of the Christian life asserts that “you can only grow as tall as you grow deep”. Laying good foundations takes time and effort, but the benefits are worth it. The new believer needs to embrace experientially the truths related to knowing and understanding God and other believers.
Applying truth will require becoming involved in specific situations that facilitate foundational growth. Establishing a time for personal devotions, joining a small group, locating an older believer who can come alongside you as an encouraging mentor, setting up a systematic plan of study , and participating in public worship are layers of spiritual brick and mortar that form this foundation. But these situations without a heart commitment to obey the truth will not suffice. Blessings to you as you grow!
It is only truth that is obeyed or applied to our lives that changes us and causes growth.
So where are you laying foundations?
Where do you find is the best place to find a mentor?
Have you made time for studying God’s word?
What are some of the things you have done to help lay foundations for growing in your faith as a Christian?
Get this Pocket Principle in Knowing God, part of Cornerstone from the WDA Store