“It is for freedom that Christ has made you free.” (Galatians 5:1)

This scripture runs through my head at least once per day. Paul wrote it in his letter to the Galatians. The church was dealing with the pressure to add to the grace given by Christ. He accused them of turning to a different gospel, “which is really no gospel at all.” (1:7) The people were like many of us being thrown into confusion by the opinions of this world, the rituals, and the traditions that tell us how we should think, feel and act in order to be acceptable or even “normal.” 

When I think about the things our world is broadcasting these days, it’s not all bad. I’ve enjoyed learning the science behind calories, simple carbs and complex carbs. I love getting into a deep conversation about classical education vs traditional. Even a light political discussion can be invigorating, as I pretend to know the ins and outs of the constitution; but, when I am not careful, these things begin to suffocate me. Condemnation creeps up and condemns me for not measuring up to the standard, and pride creeps up as I judge others for not reaching my standard. Then, I begin to see gluten-free eating as the standard for all and classical education as God’s best. Even political leanings can begin to look like a leg of the Gospel.  


These thoughts and feelings hold me captive; I become a slave to them. I rise, and in order to satisfy my conscience, I strive to eat that gluten-free muffin. When it comes to politics, I begin to ignore an obvious wrong in efforts to stay aligned with the “right” political party. I continue classically educating my kids even though I may find myself overwhelmed with the process, while there is a great traditional school right down the road. And just like the Galatians, I enter again into a system of works, trying to earn my righteousness, being a slave to the law. While reminding the Galatians that their salvation came through faith in Christ alone, Paul also admonished them not to add again the works of the law (namely circumcision) in efforts to maintain their salvation.

There was a time in my life that it was all about maximum effort in hopes of maximum results. If you are like me, it’s exhausting maintaining a standard imposed on me by popular culture. Paul reminds us of the freedom we have in the finished work of Christ. Breathe easy, my sisters and brothers, “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.” Doesn’t that feel good to read this scripture releasing us from our works and inviting us to rest in Christ? I can just hear Christ’s invitation to “Take my yoke upon you and learn from me for I am meek and lowly at heart and you will find rest unto your souls.” (Matthew 11:29)


Martina is a wife and mother of four wonderful children. She began as a participant of RYH groups and is now an RYH Ambassador. The Griffins live in Orlando, FL.


It was 1965 and Charles Schultz continued to create the timeless comic strip Peanuts.  The producers at CBS took a chance on creating an animated Christmas special.  As the story boards were being created and the concept was being set in motion, there were conversations happening between the creator and the people from CBS.  What kind of music?  We find out that Charles Schultz wasn’t sure about the jazz music.  Which has not only continued to be part of the program but it has become part of many people’s Christmas music library.

Not only was their discussion over the music, there were some who were not sure about the ending.  Do we really think that people will want the Christmas story quoted from the Bible?  Well as it ends up Schultz gave in on the Jazz music and CBS gave in on the passage from the gospel of Luke.

The story line is classic. Charlie Brown, conflicted again, bring his concerns to Lucy who has a Psychiatric “lemonade” stand. He continues to ask Linus and even after taking on the role of director of  the Christmas program filled with dancing children, Snoopy making animal noises and Lucy wanting to be the Christmas queen, he cries out, “Isn’t there anyone who knows what Christmas is all about?”

It seems that the same challenges face us today. “Isn’t There Anyone Who Knows What Christmas is All About?”

What do you find yourself thinking during this Christmas season? Where are you spending most of your time?  Are you just as discouraged as Charlie Brown? Have you found yourself looking at websites for Christmas cruises or short weekends away in the mountains?  Maybe instead you have found yourself bearing all the expectations of your family, parents or church?

It is so hard to dim the lights, drop our blue security blanket on the floor and begin to tell our hearts, “what Christmas is all about.”

Luke 2 The Message (MSG)

About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David’s town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.

While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.

There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”

At once the angel was joined by a huge angelic choir singing God’s praises:

Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.

As the angel choir withdrew into heaven, the sheepherders talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.

Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!

That’s what Christmas is all about Charlie Brown.  Take this to heart!  Stop.  Listen.  Consider.

Have you been in that auditorium? Have you been at the end of yourself?  The end of the program points to where you might need to begin.

The children who have made fun of Charlie Brown’s little tree, find that all it needed was a little love!  The tree that was once made fun of becomes the object of their attention.

Jesus is that little tree!  He was the object of scorn. He took on human flesh, became a man so that he could take our place on a Cross. Joseph was told, “Call Him Jesus for He will save His people from their sins.”

The children, circle around the tree and begin to sing at the end of the program.


Hark the herald angels sing
“Glory to the newborn King!
Peace on earth and mercy mild
God and sinners reconciled”
Joyful, all ye nations rise
Join the triumph of the skies
With the angelic host proclaim:
“Christ is born in Bethlehem”
Hark! The herald angels sing
“Glory to the newborn King!”

This is what Christmas is all about Charlie Brown.


maturity matters category image

“Most current approaches for helping Christians grow to maturity aren’t working. Many church leaders realize something is wrong but don’t know how to correct the problem. A shift may have started, but old traditions persist. Alister McGrath recognizes that we need a better strategy.

Evangelicals have done a superb job of evangelizing people, bringing them to a saving knowledge of Jesus Christ as Savior and Lord, but they are failing to provide believers with approaches to living that keep them going and growing in spiritual relationship with Him… Many start the life of faith with great enthusiasm, only to discover themselves in difficulty shortly afterward. Their high hopes and good intentions seem to fade away. People need support to keep them going when enthusiasm fades. [14]

I’m convinced that most church leaders are sincere, zealous followers of Christ, committed to helping people grow in Him. They’ve given their lives to Christ and His agenda. The problem doesn’t lie with their passion for God. Instead, it comes from their failure to have a strategic plan that produces maturity and has a practical use in their church.

We need a new approach, a new perspective. Any new approach requires a new way of thinking. And that’s a challenge in itself. It also requires biblical balance because the growth process involves both mystery and method. God’s in charge, but He expects us to do our part.” [From Maturity Matters]


14. Alister McGrath, Spirituality in An Age of Change: Re-discovering the Spirit of the Reformers (Grand Rapids: Zondervan Publishing House, 1994), p.9.

targeting the heart

targeting the heart


We need to pay close attention at all times to the motivational dynamics of the Christian life—the primary reasons (from a human perspective) why people do not see Jesus as precious, and therefore do not see the appeal of following Him with their whole hearts, are in fact motivational reasons. Specifically, the “sin beneath the sin” of all sins is idolatry—the elevation of a created thing to a place where it becomes one’s functional “Lord” and “Savior,” the ultimate object of worship and service (Romans 1). Therefore, the key to persuading people to trust and follow Jesus (grace and truth!) rests in persuading hearts that Jesus is more precious and lovely than the idols that we are all prone to worship and serve. Remember, it is the Gospel (the fantastically great news of Jesus) that alone is the power of God for salvation—it is the only power for true, heart-level transformation.

For every one look you take at your sin, take ten looks at Jesus.

– Robert Murray McCheyne

The reason I preach the Gospel to you every single week is precisely because you forget the Gospel every single week!

– Martin Luther

The first and greatest commandment is that you “love the Lord your God with all your heart, soul, strength and mind.”

– Jesus


We must directly address why the Gospel does not “take” with many—idolatry is that reason.

John Calvin rightly said that the human heart is an idol factory. Our hearts will instinctively erect counterfeit gods or pseudo-saviors to whom we give our allegiance, our ultimate affections, and our obedience.

A working definition of idolatry. An idol is any person or idea, any created thing that captures the loyalties and affections of our hearts more than God Himself. An idol is anything that becomes more essential to us than Him.

An idol is anything which occupies God’s place—it is anything upon which you will base your life. It is what you look to for your sense of meaning, happiness, and validation. When something becomes your idol, you will give it your unquestioned loyalty. You will let it run your life, determine your choices, and govern the use of your money and time. You will give yourself to it effortlessly.           – Timothy Keller

We must assume that everyone is religious by nature. Every human being, whether Christian, religious, agnostic, or atheist, will worship something or someone. One of our primary tasks is to understand what is capturing the ultimate affections of people’s hearts. Ecclesiastes reminds us that God has put eternity into the heart of man (Ecclesiastes 3:11). We were created to be in relationship with God. He designed us to love, honor, adore, and obey Him. If we don’t do this, by necessity we will have to love, honor, adore, and obey something or someone else! Our idols are our “rather-than’s” that capture and sabotage our hearts’ affections that belong first to God.


This is part 5 of a series of articles by Scott Sauls. 

Read the rest starting here – A Jesus-like Culture Part 1

Scott Sauls, a graduate of Furman University and Covenant Seminary, is foremost a son of God and the husband of one beautiful wife (Patti), the father of two fabulous daughters (Abby and Ellie), and the primary source of love and affection for a small dog (Lulu). Professionally, Scott serves as the Senior Pastor of Christ Presbyterian Church in Nashville, Tennessee. Prior to Nashville, Scott was a Lead and Preaching Pastor, as well as the writer of small group studies, for Redeemer Presbyterian of New York City. Twitter: @scottsauls

Editor’s Note: Scott was a member of our WDA Campus Ministry (Next Generation Ministry) while at Furman University. We are excited to see our alumni continuing to carry a vision for discipleship!

This is a repost of A Jesus-Like Church Culture  by Scott Sauls. It appears here with the author’s permission. Website: cpcblogs.blogspot.com.



At the heart of the gospel, is a very important word, but also a very misunderstood word. Romans 1:17 says, “For in the gospel the righteousness of God is revealed–a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’”


On the surface, this definitely seems like good news. But the challenge is, for much of the world, this word “Righteousness” doesn’t really compute. It’s not a part of our culture’s everyday vocabulary, and it has more of a negative connotation in today’s world than anything else. You’ll normally find it in a sentence like, “You’re self-righteousness makes me sick.” So even though many Jesus Followers use this word, and potentially talk to their non-believing friends about it, in mostly ends up sounding like “righteous-nonsense.”

But does that mean we should just punt and stop talking about it? I don’t think its possible! This word is literally all over the bible. It’s found all throughout the Old and New Testaments and I would argue that it’s something that every human alive thinks about, and strives after, every single day.

So what is it? What is righteousness?

Well, in its most basic form it simply means “the state of being right, or straight, or conformed to a standard.” In modern English, it means, “adhering to moral principles.” But in the bible, the words justice, right, upright, righteous, just, justified… all revolve around this word for righteousness. And the best way that I know how to describe it is that righteousness is simply the way things are supposed to be.

Think about this with me for a minute. So God, first and foremost, is described as righteous and just, all throughout the bible, but both of those words for humans revolve around our conforming to either a moral or a legal code, something that is higher than us. For example, the word for righteousness in the New Testament was specifically a legal term, and it meant that someone was declared in conformity to the written code of the law. And so a judge could “grant” you, or give you righteousness. But ultimately, the law is higher than the judge, and the judge is just making a judgment.

But when God acts justly, or righteously, He isn’t conforming to a code. There is no one who could sit in judgment of God and say, “That’s not right, you aren’t being fair, you aren’t being just.” You see, because justice isn’t something that exists outside of God, it’s just a word that describes the way that God is.

My son Judah is learning letters right now, and every night at bedtime he says, “Let’s talk some letters daddy.” So we lie down and I’ll say, “Tell me a word that starts with… P” Sometimes he’ll think for a minute and say, “I don’t know daddy.” And then I’ll say, “What abouuuuuuuut Popcorn?” And then he’ll say, “Popcorn, dat’s right!” Or I’ll say, “What aboooooouuuuuut PENGUIN?” And he’ll say, “PENGUIN! Dat’s right!!”
And what I’m coming to understand, is that Righteousness is just God looking at something and saying, “Dat’s right!”

But do you get what I meant when I said that every human does this every day? We spend every waking moment looking around and saying either, “That’s right, or that’s wrong.”

Think of how many times recently you’ve said, or thought what someone else should or shouldn’t do.
“Oh, I wouldn’t do that.”
“He shouldn’t be there….”
“What is she thinking saying that!?!”
“She definitely shouldn’t be wearing that….”
“You’re going to regret that.”

With every one of our judgments we’re saying, that’s not the way things are supposed to be.
If you read the book of Proverbs, which has a LOT to say about righteousness, the author goes on and on to describe both the benefits of living a righteous life, and the consequences of living a wicked life.

But I don’t think the question we all struggle with is, “Should I choose righteousness or wickedness?”; the question that we each look in the mirror every morning and ask our self is “Am I righteous?”

Well, no one actually says that… but we do look in the mirror and ask, “Am I the way I’m supposed to be?” “Am I doing this life right?” “Does God look at my life and say dat’s right!!?”

And these are pretty huge questions, right? These are the questions that drive everything we do, and so I want to try and go about answering them for you in a slightly different manner. But before we go further I have to give you a few points to chew on.

1st thing is this. The bible is pretty clear that the answer to the question of, “Am I righteous?” is, “No, you are not righteous.” Paul in Romans 3:10 says, “There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” And Isaiah 64:6 says, “All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.”

That’s the bad news.

Here’s the good news. The gospel tells us that we can be righteous, and that righteousness comes from Jesus, and it is something you receive by faith, not something you could ever earn. This IS the gospel. Romans 3:21 says, “But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe.”

So if there’s ever a point along this journey where you feel proud, or righteous, or better than someone else because of what YOU’VE done… realize that you’re missing the gospel, and you’re missing Jesus.

This idea of righteousness is the foundation of what it means to have faith in Jesus Christ, and so it’s a theme that we have spent a lot of time thinking about at WDA. Without a solid understanding of how God sees us, and an assurance of our forgiveness and “rightness” before God, it’s almost impossible to have an active, growing relationship with Him. This is one of the reasons that we have produced the Cornerstone Project, which helps believers build a robust understanding of their salvation and place in God’s Kingdom.

We believe that this strong foundation of biblical truth will set believers up for a life long pursuit of Christ-like maturity and character. For more information on Cornerstone please go here.
(editor note: The Cornerstone features materials from Phase I and II.)
But in order to get a better understand about what our righteousness looks like practically, tune back in a few weeks for Part II, which uses a modern day interpretation of the Parable of the Wedding Banquet to get a picture of how this fleshes out into real life.